Chief Joseph, of the Nez Pierce, was one of the great
Indian Chiefs of the west. He was a highly intelligent man whose
words of wisdom ring true today. Betrayed by the American government he went to
Washington to plead his case. Here are his words.
At last I was granted permission to come to Washington and bring my friend
Yellow Bull and our interpreter with me. I am glad I came. I have shaken hands
with a good many friends, but there are some things I want to know which no one
seems able to explain. I cannot understand how the Government sends a man out to
fight us, as it did General Miles, and then breaks his word. Such a government
has something wrong about it. I cannot understand why so many chiefs are
allowed to talk so many different ways, and promise so many different things. I
have seen the Great Father Chief [President Hayes]; the Next Great Chief
[Secretary of the Interior]; the Commissioner Chief; the Law Chief; and many
other law chiefs [Congressmen] and they all say they are my friends, and that I
shall have justice, but while all their mouths talk right I do not understand
why nothing is done for my people. I have heard talk and talk but nothing is
done. Good words do not last long unless they amount to something. Words do not
pay for my dead people. They do not pay for my country now overrun by white men.
They do not protect my father's grave. They do not pay for my horses and cattle.
Good words do not give me back my children. Good words will not make good the
promise of your war chief, General Miles. Good words will not give my people a
home where they can live in peace and take care of themselves. I am tired of
talk that comes to nothing. It makes my heart sick when I remember all the good
words and all the broken promises. There has been too much talking by men who
had no right to talk. Too many misinterpretations have been made; too many
misunderstandings have come up between the white men and the Indians. If the
white man wants to live in peace with the Indian he can live in peace. There
need be no trouble. Treat all men alike Give them the same laws. Give them all
an even chance to live and grow. All men were made by the same Great Spirit
Chief. They are all brothers. The earth is the mother of all people, and
all people should have equal rights upon it. You might as well expect all rivers
to run backward as that any man who was born a free man should be contented
penned up and denied liberty to go where he pleases. If you tie a horse to a
stake, do you expect he will grow fat? If you pen an Indian up on a small spot
of earth and compel him to stay there, he will not be contented nor will he grow
and prosper. I have asked some of the Great White Chiefs where they get
their authority to say to the Indian that he shall stay in one place, while he
sees white men going where they please. They cannot tell me. I only ask of the
Government to be treated as all other men are treated. If I cannot go to my own
home, let me have a home in a country where my people will not die so fast. I
would like to go to Bitter Root Valley. There my people would be happy; where
they are now they are dying. Three have died since I left my camp to come to
Washington.
When I think of our condition, my heart is heavy. I see men of my own race
treated as outlaws and driven from country to country, or shot down like
animals.
I know that my race must change. We cannot hold our own with the white men as we
are. We only ask an even chance to live as other men live. We ask to be
recognized as men. We ask that the same law shall work alike on all men. If an
Indian breaks the law, punish him by the law. If a white man breaks the law,
punish him also.
Let me be a free man, free to travel, free to stop, free to work, free to trade
where I choose, free to choose my own teachers, free to follow the religion of
my fathers, free to talk, think and act for myself -- and I will obey every law
or submit to the penalty.
Whenever the white man treats the Indian as they treat each other then we shall
have no more wars. We shall be all alike-- brothers of one father and mother,
with one sky above us and one country around us and one government for all. Then
the Great Spirit Chief who rules above will smile upon this land and send rain
to wash out the bloody spots made by brothers' hands upon the face of the earth.
For this time the Indian race is waiting and praying. I hope no more groans of
wounded men and women will ever go to the ear of the Great Spirit Chief above,
and that all people may be one people.